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Baha'i Faith

Introduction

Origins & Leadership

Teachings
Practices

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Teachings of the Baha段 faith

 

Center around peace and unity

Writings

  • Baha置値lah wrote (channeled in trance state) many books comprising the equivalent of sacred text and considered by Baha段s as revelation from God: a new message for a new age of humanity. 

  • Most important text written by Baha置値lah is Kitab-i-aqdas (The "Most Holy Book" of Laws and Ordinances), a text containing basic religious and moral laws of the faith. 

  • Books by Abdu値 Baha and Shoghi Effendi are secondary to the writings of Baha置値lah serving as additional guidance.

The New Message

  • The social teachings about relationships between human beings are new; spiritual teachings about the relationship between human beings and God are the same as in other religions. This, Baha段s believe to be universal for all times and all places. 

  • Baha段 faith brings a new message for social relationships amongst humanity: that which will promote equality, world peace and unity in an age (19th - 20th cent. and on) where humanity lives in a "global village." None of the older religions could speak to this issue because they were revealed in a time when this was not an issue.

A religion of unity: God is one, religions are one, humanity is one

  • God is one: The Baha段 faith is Monotheistic, as are all other Western religions.

  • Religions are one:

  • Progressive revelation: Baha段s understand that all the different religions through time and around the world are but different revelations of the same basic religion. Differences are due to different cultures and different times. Each religion is seen, by Baha段s, as a continuation of a single revelation, as the evolving of the religion of humanity. All are understood to be revealed by the same God. All are understood to contain the same basic spiritual truths but each is seen to advance the social teachings as the human race advances and evolves. The Baha段 faith is seen as the religion for today with its teachings about social equality and world unity.

  • Messengers: Baha段s recognize a series of nine "messengers" from God seen as manifestations of God: Abraham, Moses, Krishna, Buddha, Zoroaster, Jesus, Muhammad, The Bab, Baha置値lah. Such a messenger stands between ordinary human beings and God. A messenger is more than just a prophet (cf.: Islamic understanding). Messengers have a special standing among human beings, are born with a destiny to bring a new revelation to humanity. Anyone could become a prophet or a saint. Only certain individuals, few and far between, are born specifically to be messengers. Baha'is do not see them as ordinary men. Baha段s do not believe that Baha置値lah is to be the final messenger but they do not expect another one until 1000 years have passed since Baha置値lah (cf.: Christian Millennial beliefs)

  • Unity of humanity:

  • One world society: Baha段 faith condemns prejudice and racism, advocates equality of women and men, promotes social changes such as development of a universal language, a world court of justice, a world league of nations. Baha段s are very active with the UN and the World Federalist organizations

  • Women: hold equal power and leadership within the faith (except at the highest level), are given equal opportunity for higher education (preference when a choice must be made for financial or other such reasons)

  • Family: most important social unity, women are seen as most important within the family as the first teachers of the next generation

  • Marriage: Interracial and international marriage is common and even preferred among Baha段s as a way of promoting racial equality. Interfaith marriage is allowed, the spouse may or may not convert to Baha段 faith, the children are often exposed to the religious heritage of both parents. Divorce is discouraged but allowed after very serious consideration.

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Created by Laura Ellen Shulman 
Last updated: September 2002